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XHL-6 |
Rikyu |
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Designed by the famous tea master Sen no
Rikyu this lantern is distinguished by its mushroom shaped roof.
Rikyu’s sense of aesthetics influenced the design of stone lanterns
as garden ornaments.
Sen no Rikyu, the innovative 16th century
tea master, decided to use lanterns in his tea house gardens since he
liked their gentle light for evening tea ceremonies.
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XHL-7 |
Eitokuji |
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The Eitokuji stone lantern is named after the
Bangai temple on Shikoku island. It is believed that Kobo Daishi
slept nearby under a bridge. Kobo Daishi (774-835) is the founder of
the Japanese Shingon School on Mt. Koya in Japan and perhaps the
most significant individual in the history of Heian Buddhism.
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XHL-8 |
Nuresagi |
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This lantern
dates back to the Edo-Period (1603-1867, the Tokugawa Shogunate).
Only few Nuresagi lanterns remain today and are therefore considered
as very valuable items in Japan.
The Nuresagi lantern is so named for its form that suggests a wet
heron or crane standing on one leg. The kasa (cap) with the down
folded lotus leaves represent Buddha. The lantern looks beautiful on
a tranquil green shrubs along the garden path with its light chamber
windows directed to the visitor. |
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XHL-9 |
Zendouji
gata 善導寺形灯籠
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This type of lantern is
found in the garden of
Zendouji 善導寺 in Kyoto. Six semi-spherical
swellings surround the base and have been interpreted as
transformations of half lotus petals. The Sao (post or pedestal) is
undecorated. The middle base, Chudai is six-sided and the Hibukuro
(light chamber) and the canopy are heavy. The window of the light
chamber is proportionally small, so that the overall proportion
make the whole lantern appear heavy.
The kasa (roof part) of the canopy are decorated with line
engravings, and there is a unique design on the side of the light
chamber. The Chudai (middle stand, platform for the light chamber)
is decorated with horizontal engravings. This lantern represents the
taste of the Edo period, the original lantern in Kyoto stands
approximately 1.80 m in height.
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